From Garvey to Marley : Rastafari theology / by Noel Leo Erskine ; foreword by Stephen W. Angell and Anthony B. Pinn, series editors.

By:

Erskine, Noel Leo

Series: History of African-American religions | History of African-American religionsPublication details: Gainesville, FL : University Press of Florida, 2005.Description: xvi, 224 pages ; 24 cmContent type:

text

Media type:

unmediated

Carrier type:

volume

ISBN:

0813028078
9780813028071
9780813030784
0813030781

Subject(s):

DDC classification:

299.676 Ja Erk

Online resources:

Contents:

Rastafari theology -- The social context -- The origins of Rastafari -- Organization and ethos -- Using Garvey to go beyond Garvey -- Reggae and Rastafari -- Conclusion : identity and salvation -- Glossary.

Summary: "This history of the theology and rituals of Rastafarianism features accents of the reggae rhythms of Bob Marley and the teachings and philosophy of Marcus Garvey, the black nationalist who motivated many of his fellow Jamaicans to embrace their African ancestral roots. Written by a trained theologian who was raised in the Jamaican village in which the Rastafarian faith originated, the book offers both a serious inquiry into the movement and the perspective of an insider in conversation with elders of the faith who still live in the village." "Noel Leo Erskine isolates and defines the main tenets of Rastafarianism, which emerged toward the end of the 20th century as a way of life and as a new international religion. He includes biographical descriptions of the key players in the development of Rastafari theology, provides details of its organization and ethos, and discusses the role of women in the religion. He also discusses the significance of Ethiopia to the faith; practitioners view that country both as their homeland and as heaven on earth. Examining the religion's relationship to Christianity, Erskine relates the Rastas to 19th-century Native Baptist and Revivalist traditions on the island and to the black theology movement in the United States. The Rastas see the European and North American churches as representatives of an oppressive colonial class, he writes. The Rastafarian name for God - "Jah"--Is derived from Yahveh, the God of the Hebrews, and members of the faith connect their struggle for dignity and solidarity in Jamaican society with the struggle of the oppressed Israelites. "Jah" and not the Bible is the decisive source of morality and truth for the Rastas." "The book will be important in the fields of African, African American, and Caribbean studies, especially to the cultural and religious dimensions in each discipline."--Jacket.

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Holdings
Item type	Current library	Shelving location	Call number	Status	Date due	Barcode
Books	OCLC Data	Unknown	299.676 Ja Erk (Browse shelf(Opens below))	Available		0000000010555

Includes bibliographical references (pages 211-215) and index.

"This history of the theology and rituals of Rastafarianism features accents of the reggae rhythms of Bob Marley and the teachings and philosophy of Marcus Garvey, the black nationalist who motivated many of his fellow Jamaicans to embrace their African ancestral roots. Written by a trained theologian who was raised in the Jamaican village in which the Rastafarian faith originated, the book offers both a serious inquiry into the movement and the perspective of an insider in conversation with elders of the faith who still live in the village." "Noel Leo Erskine isolates and defines the main tenets of Rastafarianism, which emerged toward the end of the 20th century as a way of life and as a new international religion. He includes biographical descriptions of the key players in the development of Rastafari theology, provides details of its organization and ethos, and discusses the role of women in the religion. He also discusses the significance of Ethiopia to the faith; practitioners view that country both as their homeland and as heaven on earth. Examining the religion's relationship to Christianity, Erskine relates the Rastas to 19th-century Native Baptist and Revivalist traditions on the island and to the black theology movement in the United States. The Rastas see the European and North American churches as representatives of an oppressive colonial class, he writes. The Rastafarian name for God - "Jah"--Is derived from Yahveh, the God of the Hebrews, and members of the faith connect their struggle for dignity and solidarity in Jamaican society with the struggle of the oppressed Israelites. "Jah" and not the Bible is the decisive source of morality and truth for the Rastas." "The book will be important in the fields of African, African American, and Caribbean studies, especially to the cultural and religious dimensions in each discipline."--Jacket.

NLJCols20082021

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